Matthew 25

In May of 2019 the Synod of Lakes and Prairies became the first Synod to sign on to the Matthew 25 vision and initiative of the PC(USA). As a result, our strategic priorities reflect the three priorities in this initiative:

  1. Dismantling Structural Racism
  2. Eradicating Systemic Poverty, and
  3. Building Congregational Vitality.

We aim to help multiply this loving commitment to radical and fearless discipleship by partnering with our presbyteries and congregations to encourage all to embrace one or more of these three focuses:

  • Building congregational vitality by challenging people and congregations to deepen their faith and get actively and joyfully engaged with their community and the world.
  • Dismantling structural racism by advocating and acting to break down the systems, practices and thinking that underlie discrimination, bias, prejudice and oppression of people of color.
  • Eradicating systemic poverty by working to change laws, policies, plans and structures in our society that perpetuate economic exploitation of people who are poor.

Learn more at Matthew 25 Ministry

How do we join the Matthew 25 initiative?

It’s easy! Simply pledging to become a Matthew 25 church and letting us know is the first step.

Sign up to become a Matthew 25 church

Sign up to become a Matthew 25 group

Sign up to become a Matthew 25 presbytery

Matthew 25 Resources

The Presbyterian Church (USA) is developing new resources for congregations around this initiative.  https://www.presbyterianmission.org/ministries/matthew-25/matt-25-resources/

Share your story!

We would love to know what you are doing!  You can share your story nationally through the following link or email the Synod directly at office@lakesandprairies.org

Link to national PC(USA) story telling: https://www.presbyterianmission.org/matthew-25-sharing-our-stories/

Highlighting Synod Congregation Matthew 25 Efforts

First PC, Eau Claire, WI

We are engaged in several aspects of the initiative, including Dismantling Structural Racism. Before COVID times, we held an adult education class on Sunday mornings using the United Church of Christ curriculum, “White Privilege: Let’s Talk – A Resource for Transformational Dialogue.” Following this 6-week discussion, the group decided to continue the conversation about white privilege and anti-racism, and began to work towards actions that could be taken. Local members of the Baha’i Faith have been regular attendees, and the group has connected with other people and groups with similar goals in the community. The group continues to meet for learning, conversation, and planning. We have adopted the name Race Amity Interfaith Network (RAIN).Our group of individuals from diverse faiths focuses on building cross-racial friendship and appreciation for diversity as well as expanding knowledge about racial biases and prejudice.

Some of the areas the group has studied includes:

  • Privilege, power, and whiteness in and out of the church
  • Impacts of structural racism over the last 150 years
  • Income and wealth inequality (chattel slavery, Jim Crow, generational poverty and trauma)
  • Criminal Justice (genocide, mass incarceration, police brutality)
  • Education
  • Housing (red lining/forced relocation, GI Bill of Rights, impact on living environment)
  • Medical inequality
  • Possible corrective actions

For a second year we are helping with an Art for Racial Justice postcard project. People throughout the community are encouraged to draw or write on 4X6 postcards, sharing their ideas about racial justice, compassion, etc. The postcards are collected onto several posterboards and displayed in locations all over town. The postcard project will also be a part of a celebration of Race Amity Day, June 12, 2022. Activities are planned for that week, which will culminate with Juneteenth.

We have worked on local proclamations recognizing Race Amity Day. Eau Claire City and County have agreed to proclaim June 12, 2022 as Race Amity Day. We are working on a state proclamation as well. RAIN hopes to have a booth at the local Farmer’s Market in June of 2022 with posters and educational materials about the Race Amity Project.

Other plans we are working on are:

  • Screening a 1-hour film in conjuction with a speaker or art event
  • Organizing an interfaith prayer gathering in Eau Claire

First Presbyterian Church of Eau Claire

Heritage Presbyterian Church (Muskego, Wisc.) and Apostle Presbyterian Church (West Allis, Wisc.) working in their communities.
Winona Churches respond to medical debt
FPC, Bellevue, IA
FPC, Mankato MN
St. Andrew PC, Iowa City, IA

We purchased land for a new building, but before we built, a brand-new project started. The fertile former farmland was a perfect site not only for a church, but for a community garden in which produce is grown for our local food banks. Experts in gardening as well as strong backs were needed for fencing, tilling the ground and creating paths. Youth as well as adults were pulled in to build raised beds. All ages help with planting, watering, weeding and harvesting. We cook and can salsa from some of our tomatoes and peppers to sell to provide seed money for the next year’s planting. Flowers have been added both to decorate our church and for free-will-donation bouquets for members to take home. We call our project “Lettuce Feed Others” and it involves all age groups in our congregation.

Working to end cash bail, the presbytery joins with a justice fund and hears from Wisconsin’s attorney general

by Mike Ferguson | Presbyterian News Service

LOUISVILLE — The Presbytery of Milwaukee calls its ambitious work around the Matthew 25 invitation “Healing Through Action.” Last fall, congregations and members of the presbytery took on medical care (“I was sick and you looked after me”) and housing (“I was a stranger and you invited me in”).

This spring, the presbytery is addressing reforms to the criminal justice system under the theme, “I was in prison and you came to visit me.” During a presbytery gathering last month, Wisconsin Attorney General Josh Kaul addressed those meeting online on a number of proposed reforms, including the cash bail system, a cause for which Presbyterians marched in downtown St. Louis during the 223rd General Assembly (2018).

“Cash bail relief provokes a concern that we’re helping criminals get back on the street,” said Rachel Yates, Executive Presbyter for the Presbytery of Milwaukee. “We’ve had to reeducate ourselves that the only difference between staying in jail until trial and getting released on bail is wealth. … The cycle of systemic poverty continues when those who can’t make bail are detained for months or years, while their jobs, houses and sometimes children are taken away.”

The Rev. Nicole Farley is Moderator of the Presbytery of Milwaukee. (Contributed photo)

“With pandemic protocols, we were aware we could not ask people to sit through our usual four-hour meeting, which includes on hour of education,” said the Rev. Nicole Farley, Presbytery Moderator. “We began reshaping our meetings to make space for education opportunities between meetings and we found this opened up the possibility to learn about so much more in any one area than we would have before. It also gave us space to challenge our congregations to action in the areas of learning.”

Farley said the presbytery has engaged in conversation with the Rev. Carol Wickersham, an educator and minister member of the presbytery who also serves as a jail chaplain, and with Kaul. The presbytery used the PC(USA)’s Bail Out Curriculum, part of the Hands & Feet Initiative, to organize a four-part program “around the painful story of Kalief Browder, who was incarcerated for three years without trial at Riker’s Island,” Farley said. “We were delighted when our program caught the attention of a county judge in our Children’s Court, who shared her perspectives on cash bail and juvenile detention, especially as it impacts Black teenagers.”

The presbytery also held a webinar with members of the recently formed Joshua Glover Justice Fund, which is located within the presbytery’s boundaries. “This organization is central to the challenge we’ve issued to our congregations and ministries” around the topic of reforming the cash bail system, according to Farley. To date, the presbytery has committed $1,500 in cash bail relief, “and we look forward to seeing how the members of the presbytery help that number to grow,” Farley said.

Rachel Yates is the Presbytery of Milwaukee’s Executive Presbyter. (Contributed photo)

“Because of disproportionately high policing of and arrests in communities of color,” Yates said, “the cash bail system perpetuates historical slavery. In the cash bail system, people are expected to buy their freedom before trial. As the church, we see the need to disrupt criminal justice systems that unfairly impact the poor and people of color because, by definition, this is not criminal ‘justice.’”

During Kaul’s March 9 appearance at a presbytery gathering, the former federal prosecutor said that criminal justice reform serves at least two purposes: it can make communities safer while also making the system fairer and more equitable.

While a federal prosecutor in Baltimore, Kaul said he worked on cases “where defendants are dangerous. But a lot of people in the system aren’t inherently dangerous.” They may have a substance abuse disorder or mental health challenges. Many, he said, suffered “unaddressed trauma” when they were younger.

Wisconsin Attorney General Josh Kaul spoke with the Presbytery of Milwaukee on March 9. (Contributed photo)

“If we can address that root cause, we can get them a fairer outcome — more treatment, less incarceration — and make our communities safer,” he said, since “the vast majority” return to their community following treatment or incarceration.

Setting bail in the federal court system is different from what many judges in Wisconsin face, according to Kaul. In the federal system, judges are faced with two basic questions: Is the person a danger to the community? Does he or she pose a risk of flight? If the answer is no to both questions, they were generally released with conditions. “The basic system,” Kaul said, “was not based on financial ability.”

In state courts, “we have a system based in theory on ensuring an appearance by people, but it can lead to unfair outcomes on both sides of the equation.” People with means or who can raise the money can post bail, but in many cases people facing a relatively minor charge who don’t have the resources can’t make bail. “If they are incarcerated pending trial,” Kaul said, “it can have all sorts of devastating consequences on them.”

One factor that needs more consideration as lawmakers go about reforming the criminal justice system, according to Kaul, is that some crimes — including crimes usually committed against women, such has human trafficking and domestic violence — as well as white collar crimes and civil rights violations are historically under-enforced. “I think we should put more resources” into enforcement of those criminal charges, Kaul said.

Asked about his own sense of call to run Wisconsin’s Department of Justice, work he began in January 2019, Kaul said he grew up “in a family deeply involved in public service.” His mother was a prosecutor and served for a term as attorney general, and his stepfather was a police officer. His father emigrated from India and also was public service minded.

“I am someone who believes deeply in the values and promise of our country, and in the value of working to improve the system and serve the public,” Kaul told presbyters. “They have been ingrained in me since I was a kid, and the work I do as attorney general is an extension of that.”

He’s also the father of children who are 7 and 4.

“I care deeply about the world we are leaving behind,” Kaul said, reciting the department’s motto: “Protect the public and ensure that justice is done.”

“Every day we do that,” Kaul said, “we are moving in the right direction.”

Upcoming Matthew 25 topics for the Presbytery of Milwaukee’s Healing Through Action program include: Employment (“I needed clothes and you clothed me,” May 22), Food Security (“I was hungry and you gave me something to eat,” Sept. 22) and The Role of the Church (“Truly I tell you, whatever you did for one of these brothers and sisters of mine, you did for me,” Nov. 18). Learn more here.